om mani padme hum tibetan incantations mp3 download

Om Mani Padme Hum Tibetan Incantations Mp3 320 Kbps Lossless Min

Om Mani Padme Hum Tibetan Incantations Mp3 320 Kbps Lossless Min

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Mani, meaning jewel, symbolizes the factors of method: (the) altruistic intention to become enlightened, compassion, and love.

It first appeared in the Mahayana Kraavyhastra where it is also referred to as the sadaksara (six syllabled) and the paramahrdaya, or innermost heart of Avalokiteshvara.

In this text the mantra is seen as condensed form of all the Buddhist teachings.

The word Mani means jewel or bead, Padme is the lotus flower (the Eastern sacred flower), and Hum represents the spirit of enlightenment.

It is also an ever present feature of the landscape, commonly carved onto rocks, known as mani stones, painted into the sides of hills or else it is written on prayer flags and prayer wheels.

The all-caps rendering is typical of older scholarly works, and Tibetan Sadhana texts.

It includes the six-syllable mantra written in six different scripts: Lantsa 1st row, Tibetan 2nd row, Uighur far left, Phags-pa left, Tangut right, Chinese far right.

The Lotus is a symbol present throughout Indian religion, signifying purity (due to its ability to emerge unstained from the mud) and spiritual fruition (and thus, awakening).

Maipadme is preceded by the o syllable and followed by the h syllable, both interjections without linguistic meaning, but widely known as divine sounds.

Also, as noted by Studholme, if the word is read as a vocative, it is most likely in the feminine grammatical gender, because if masculine, it would be a highly irregular form.

Thus as Lopez notes, the original meaning of the mantra could in fact be an invocation of she of the lotus jewel, who is the vidya (wisdom) and consort of Avalokiteshvara and is equivalent to Shaktis role vis a vis Shiva.

He argues that the second explanation makes more sense, indicating Shaivite influence through the imagery of the lingam and the yoni, both also terms associated with mani and padma respectively.

Thus the mantra could in fact mean O, she with the jewel in her lotus.

According to Alexander Studholme however, the meaning of manipadme should be parsed as a tatpurusa, or determinative, compound in the (masculine or neuter) locative case, meaning in the jewel-lotus, or in the lotus made of jewels, which refers to: 15 the manner in which buddhas and bodhisattvas are said to be seated in these marvelous blooms and, in particular, to the manner in which more mundane beings are believed to appear in the pure land of the buddhas.

Given the predominance, in the Kraavyha and in the Mahayana in general, of the religious goal of the pure land of Amitabha, it may be safely assumed that maipadme would have been quite naturally associated with the mode of the rebirth of human beings there.

The recitation of O Mai Padme H, then, the bringing to mind of the name of the Buddhist isvara, includes a declaration of the manner in which a person is reborn in Sukhavati: in the jewel lotus.

In this sutra, Shakyamuni Buddha states, This is the most beneficial mantra.

Even I made this aspiration to all the million Buddhas and subsequently received this teaching from Buddha Amitabha.

It states that whoever knows ( janati ) the mantra will know liberation as a fully enlightened Buddha.

It also states that initiation into the mantra by a qualified preceptor (which is said to be a lay dharmabhanaka, vidyadhara or mahasiddha ) is an important requirement for practicing this mantra.

In the sutra, Avalokitesvara says that the mantra should not be given to one who has not seen the mandala.

This initiation is said to be open to all Buddhists regardless of class and gender, whether they be of the Mahayana or Hinayana, but not to tirthikas.

Because of this it is called the grain of rice of the Mahayana, and reciting it is equivalent to reciting numerous sutras.

According to Studholme, these features are similar to the way the mantra Om nama shivaya is depicted in Shaiva texts, since both are concise vidyas, the hrdayas heart of their respective isvaras, sui generis means of attaining liberation, universally available, though of rare value and somewhat secret.

Both are also, it has been argued, conceived of as forms of pranava divine sound.

That manipadme is in the vocative case is also supported by a 9th-century Tibetan grammatical treatise.

The tutor to the present Dalai Lama, Trijang Rinpoche (1901-1981) wrote a commentary on the mantra which states: Regarding mani padme, Jewel Lotus or Lotus Jewel is one of the names of the noble Avalokitesvara.

The reason that he is called by that is that, just as a lotus is not soiled by mud, so the noble Avalokitesvara himself has, through his great wisdom, abandoned the root of samsara, all the stains of the conception of true existence together with its latencies.

Therefore, to symbolize that he does not abide in the extreme of mundane existence, he holds a white lotus in his hand.He joins the palms of his two upper hands, making the gesture of holding a jewel to symbolize that, like a wish-granting jewel, he eliminates all the oppression of suffering for all sentient beings and bestows upon them all temporary and ultimate benefit and bliss.

The first, Om. symbolizes the practitioners impure body, speech, and mind; it also symbolizes the pure exalted body, speech, and mind of a Buddha.

Om Mani Padme Hum Tibetan Incantations Mp3 Download